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What is the Origin of the Bar Mitzvah celebration?



Question:

What is the origin of the festive Bar Mitzvah celebration?

Answer:

According to some, the first documented Bar Mitzvah celebration is referred to in the Torah: "And the child [Isaac] grew and was weaned, and Abraham made a great feast on the day that Isaac was weaned" (Genesis 21:8). According to one opinion expressed in the Midrash, this was the day that Isaac turned thirteen; the day when he was "weaned" from his selfish and egotistical childish nature, and assumed the responsibilities of a Jewish adult. In Jewish literature, this verse is often used as a source for the celebration made in honor of a boy's acceptance of the mitzvot at age thirteen.

The Zohar1 relates how on the day of his son's Bar Mitzvah, Rabbi Shimon bar Yochai made a feast which was akin to a wedding celebration.

My research suggests that the celebratory Bar Mitzvah feast became a unanimously accepted Jewish custom some four hundred years ago.

As for the cause of the celebration, this is the day when a Jewish person is given the obligation and resulting privilege of observing G‑d's commandments. One would be hard-pressed to think of a more joyous occasion to celebrate together with friends and family!

Rabbi Shlomo Luria, noted 16th century Polish scholar, rules that the Bar Mitzvah feast is a seudat mitzvah, a "mitzvah repast," which means that participating in this meal is actually a mitzvah.


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FOOTNOTES
1.

Zohar Chadash, Genesis 10c; 15d.


By Baruch S. Davidson   More articles...  |   RSS Listing of Newest Articles by this Author

Rabbi Baruch S. Davidson is a member of the chabad.org Ask the Rabbi team.


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Latest Comments:
Posted: Mar 24, 2008
Re: Thomas
Children are our legacy! Children are pure and loving!
No one has said otherwise.

All that was said was that we were given by G-d the natural instinct of survival and self-preservation, which you also agree to. Someone else comes next.

That is, unless we let our selfless G-dly soul which comes in full at Bar Mitzvah kick in.

Those who have allowed for themselves to be selfless for a day, realize the difference between that lifestyle and their instinctive "purity" of "self-preservation".
Posted By Gabriel Desilua, Cancun, Mexico

Posted: Mar 23, 2008
Psychology
Let us, for the moment, forget Freud and animal instinct. I have studied psychology and philosophy only to the extent that I do not allow it to sway me from logic and reason. I love animals as well as my fellow man but we are made in the image of God not an animal.

As adults we too often fool ourselves into believing that we have all the answers. Not true. In my heart and soul, which my creator instilled in me, I find true love for our children and no manner of psychology or philosophy can bring me the joy I find in the innocence of childhood.

Instinct is as a guess or supposition. I place no great amount of reliability on instinct. Man, by his nature will do what he can do to survive. This came from God not instinct. The love of oneself and consequently the love of all others is God given. I do not guess or suppose it I believe it as God has allowed me to by the nature as a man he has given me.

Children will be our our legacy if we show by love & example.
Posted By thomas eby, white lake, michigan

Posted: Mar 23, 2008
Are children self-centered?
While this may not be the most prominent characteristic of children, this is basic Freudian psychology.

Instinctively, the primary focus of the human being is self-preservation. Education and societal influence (such as parental example) can train someone to be concerned for the good of others as well.

This is also familiar to those who study the Kabbalah. Every child is born with an animal soul, and only at the age of maturity fully develops their selfless G-dly soul.

The purity of children lies in the fact that even their animal instincts are not as coarse and crooked as the adult animal soul.
Posted By Gabriel Desilua, Cancun, Mexico



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